Yesaya 12:6

12:6 Cry out and shout for joy, O citizens of Zion,

for the Holy One of Israel ¹  acts mightily ²  among you!”

Yesaya 40:9

40:9 Go up on a high mountain, O herald Zion!

Shout out loudly, O herald Jerusalem! ³ 

Shout, don’t be afraid!

Say to the towns of Judah,

“Here is your God!”

Yesaya 52:9-10

52:9 In unison give a joyful shout,

O ruins of Jerusalem!

For the Lord consoles his people;

he protects ⁴  Jerusalem.

52:10 The Lord reveals ⁵  his royal power ⁶ 

in the sight of all the nations;

the entire ⁷  earth sees

our God deliver. ⁸ 

Yesaya 62:11

62:11 Look, the Lord announces to the entire earth: ⁹ 

“Say to Daughter Zion,

‘Look, your deliverer comes!

Look, his reward is with him

and his reward goes before him!’” ¹⁰ 

[12:6]  ¹ sn See the note on the phrase “the Holy One of Israel” in 1:4.

[12:6]  ² tn Or “is great” (TEV). However, the context emphasizes his mighty acts of deliverance (cf. NCV), not some general or vague character quality.

[40:9]  ³ tn The second feminine singular imperatives are addressed to personified Zion/Jerusalem, who is here told to ascend a high hill and proclaim the good news of the Lord’s return to the other towns of Judah. Isa 41:27 and 52:7 speak of a herald sent to Zion, but the masculine singular form מְבַשֵּׂר (mÿvaser) is used in these verses, in contrast to the feminine singular form מְבַשֶּׂרֶת (mÿvaseret) employed in 40:9, where Zion is addressed as a herald.

[52:9]  ⁴ tn Or “redeems.” See the note at 41:14.

[52:10]  ⁵ tn Heb “lays bare”; NLT “will demonstrate.”

[52:10]  ⁶ tn Heb “his holy arm.” This is a metonymy for his power.

[52:10]  ⁷ tn Heb “the remote regions,” which here stand for the extremities and everything in between.

[52:10]  ⁸ tn Heb “the deliverance of our God.” “God” is a subjective genitive here.

[62:11]  ⁹ tn Heb “to the end of the earth” (so NASB, NRSV).

[62:11]  ¹⁰ sn As v. 12 indicates, the returning exiles are the Lord’s reward/prize. See also 40:10 and the note there.